Category Archives: religion

Google+ vs Facebook and Twitter; of virtue and sin

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Google has just announced the end of support for Google+; I’m sorry to see it go. It was supposed to be the better version of Facebook killer. It was, and I suspect that’s why it died. Unlike Facebook, Google+ allowed me to decide which group of friends I would get to see which group of my posts. I thought that was a good thing. I only shared political posts with some folks — those who I thought would not mind; and only shared jokes with other folks; family photos with yet others; religion thoughts with others, and technical thoughts with other folks still.

Google+ called the different groups in your life, “rings of friendship,” and it seemed to me that such rings were an important part of being able to live in a polite society. Any normal person shares different things with different people. There will be some overlap, of course, but rings of friendship allowed you to shield your friends from your religious and political views, and allowed you to shield technical colleagues from family photos that would bore them. Behaving this way is common sense and simple politeness.

Google+ died, in part I think, because maintaining rings of friendship requires forethought. It also requires that your friends honor your privacy, and accept that they will not be a complete part of your life and confidence. But such activity requires work, both on the part of the poster, and on the part of the recipient. Besides, posting this way tends to make your posts dull. It reduced the number of eye-ball-grabbing rants that get seen by people who are highly offended by seeing the rant. Facebook, by contrast, uses and algorithm to decide who sees what. It requires no work from us, and I suspect the algorithm makes posts more interesting as it seems to favor the sensational, salacious, and inappropriate.

Facebook spreads the most salacious posts, I think, to increase the amount of time people spend on FB. That would be entirely self-serving, but it also gives the user a thrill as you see how many likes and followers, Facebook suggests “friends” that you never knew, who your other friends know, or who have similar interests. People friend these folks they hardly know, and post the most controversial of things in hope of getting followers and “likes.” It’s destructive to privacy, but it’s a dopamine rush in having people think you are a more interesting and exciting person than you are. The graphic below associates FB with the deadly sin of Envy — the desire to have what you don’t have.

An interesting take on social media

An interesting take on social media — the main platforms are the seven deadly sins.

There are six other deadly sins, and six of the other major social platforms seem designed to target one each. LinkedIn seems to target greed; Tinder targets Lust and Yelp targets gluttony. Instagram targets pride, the greatest of the deadly sins. It was natural that Facebook would acquire Instagram as Facebook had the most money, and pride is the strongest draw among the sins. In the graphic above Netflix is associated with sloth; I’m not sure that’s entirely fair: Netflix is passive, but no more passive than YouTube (owned by Google).

Twitter deserves a special mention. It was designed to be more immediate than FB, and I find it’s even more tipped to the salacious. When you post to Twitter, you have no control over who sees it; your only control is over what you see, and most people like to see salacious. President Donald Trump’s presidency is largely built on his Twitter posts. He claims he’s the Hemingway of 140 characters, and he certainly is good at grabbing eyeballs with outrageous comments and short simplifications of difficult matters. Last week his Twitter insult of Congressman Adam Schiff caught the news services all about. Similarly several congressmen calling Trump a mother***ker made news, Trump’s insult was more amusing, IMHO, if you read the name Adam a variant pronunciation. Facebook can tolerate the salacious like this, but it still limits the number of eyeballs to friends and acquaintances. Twitter is the home of wrath, and so far it seems a lot more successful than Google+.

Google+ was a reminder that world of social media is not all darkness and deadly sins. To my mind, Google+ was supposed to contract the evils of envy and intemperance with the virtue of temperance. That is Google+ was one of the cardinal virtues: Temperance in this case amounted to giving the appropriate amount of information to each of your friends, and not being excessive with any. It’s possible that the failure of Google+ was that it did not directly go after the audience for LinkedIn, but instead tried to mimic Facebook. Linked In (Greed) is almost exactly the opposite of Temperance.

The seven godly virtues are listed below, as set out by Pope Gregory, based on Paul. The first three are considered Godly, the other four Cardinal.

  1. Faith: belief in the right things (including the virtues!).
  2. Hope: taking a positive future view, that good will prevail.
  3. Charity: concern for, and active helping of, others.
  4. Fortitude: never giving up.
  5. Justice: being fair and equitable with others.
  6. Prudence: care of and moderation with money.
  7. Temperance: moderation of needed things and abstinence from things which are not needed.

Looking at this list it strikes me that the first three virtues are already present in social media. I associate Wikipedia with Faith, I associate it with a belief in knowledge itself, and in the ability of people to self govern. I associate Google, before it decided to be political, with Hope. It was based on a positive view of nature and people: that given free access to organized information they will come to the right conclusions. I liked that originally, ranking was decided based on people’s common choice. It was anti-FB, and humbling: there was no way that you could proclaim yourself greater than your neighbor if others didn’t see you that way. Currently Google allows paid customers to promote themselves, and conforms search for political patrons, eg China. In this way, it has become more like FB.

I associate “Go fund me,” with the virtue of Charity, and would like to propose that perhaps Prudence is Consumer Reports, or maybe e-bay. This leaves room for Fortitude, Justice, and Temperance (now that Google+ is dead). I leave it to you to fill in the gap.

Robert Buxbaum, January 8, 2019. There is a great manga fiction involving the seven deadly sins; Full Metal Alchemist. Also I should note that there are many versions of the seven virtues including the seven virtues of Buddhism: Right decisions, Valor, Benevolence, Respect, Honesty, Honor, and Loyalty.

Of God and gauge blocks

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Most scientists are religious on some level. There’s clear evidence for a big bang, and thus for a God-of-Creation. But the creation event is so distant and huge that no personal God is implied. I’d like to suggest that the God of creation is close by and as a beginning to this, I’d like to discus Johansson gauge blocks, the standard tool used to measure machine parts accurately.

jo4

A pair of Johansson blocks supporting 100 kg in a 1917 demonstration. This is 33 times atmospheric pressure, about 470 psi.

Lets say you’re making a complicated piece of commercial machinery, a car engine for example. Generally you’ll need to make many parts in several different shops using several different machines. If you want to be sure the parts will fit together, a representative number of each part must be checked for dimensional accuracy in several places. An accuracy requirement of 0.01 mm is not uncommon. How would you do this? The way it’s been done, at least since the days of Henry Ford, is to mount the parts to a flat surface and use a feeler gauge to compare the heights of the parts to the height of stacks of precisely manufactured gauge blocks. Called Johansson gauge blocks after the inventor and original manufacturer, Henrik Johansson, the blocks are typically made of steel, 1.35″ wide by .35″ thick (0.47 in2 surface), and of various heights. Different height blocks can be stacked to produce any desired height in multiples of 0.01 mm. To give accuracy to the measurements, the blocks must be manufactured flat to within 1/10000 of a millimeter. This is 0.1µ, or about 1/5 the wavelength of visible light. At this degree of flatness an amazing thing is seen to happen: Jo blocks stick together when stacked with a force of 100 kg (220 pounds) or more, an effect called, “wringing.” See picture at right from a 1917 advertising demonstration.

This 220 lbs of force measured in the picture suggests an invisible pressure of 470 psi at least that holds the blocks together (220 lbs/0.47 in2 = 470 psi). This is 32 times the pressure of the atmosphere. It is independent of air, or temperature, or the metal used to make the blocks. Since pressure times volume equals energy, and this pressure can be thought of as a vacuum energy density arising “out of the nothingness.” We find that each cubic foot of space between the blocks contains, 470 foot-lbs of energy. This is the equivalent of 0.9 kWh per cubic meter, energy you can not see, but you can feel. That is a lot of energy in the nothingness, but the energy (and the pressure) get larger the flatter you make the surfaces, or the closer together you bring them together. This is an odd observation since, generally get more dense the smaller you divide them. Clean metal surfaces that are flat enough will weld together without the need for heat, a trick we have used in the manufacture of purifiers.

A standard way to think of quantum scattering is that the particle is scattered by invisible bits of light (virtual photons), the wavy lines. In this view, the force that pushes two flat surfaces together is from a slight deficiency in the amount of invisible light in the small space between them.

A standard way to think of quantum scattering of an atom (solid line) is that it is scattered by invisible bits of light, virtual photons (the wavy lines). In this view, the force that pushes two blocks together comes from a slight deficiency in the number of virtual photons in the small space between the blocks.

The empty space between two flat surfaces also has the power to scatter light or atoms that pass between them. This scattering is seen even in vacuum at zero degrees Kelvin, absolute zero. Somehow the light or atoms picks up energy, “out of the nothingness,” and shoots up or down. It’s a “quantum effect,” and after a while physics students forget how odd it is for energy to come out of nothing. Not only do students stop wondering about where the energy comes from, they stop wondering why it is that the scattering energy gets bigger the closer you bring the surfaces. With Johansson block sticking and with quantum scattering, the energy density gets higher the closer the surface, and this is accepted as normal, just Heisenberg’s uncertainly in two contexts. You can calculate the force from the zero-point energy of vacuum, but you must add a relativistic wrinkle: the distance between two surfaces shrinks the faster you move according to relativity, but measurable force should not. A calculation of the force that includes both quantum mechanics and relativity was derived by Hendrik Casimir:

Energy per volume = P = F/A = πhc/ 480 L4,

where P is pressure, F is force, A is area, h is plank’s quantum constant, 6.63×10−34 Js, c is the speed of light, 3×108 m/s, and L is the distance between the plates, m. Experiments have been found to match the above prediction to within 2%, experimental error, but the energy density this implies is huge, especially when L is small, the equation must apply down to plank lengths, 1.6×10-35 m. Even at the size of an atom, 1×10-10m, the amount of the energy you can see is 3.6 GWhr/m3, 3.6 Giga Watts. 3.6 GigaWatt hrs is one hour’s energy output of three to four large nuclear plants. We see only a tiny portion of the Plank-length vacuum energy when we stick Johansson gauge blocks together, but the rest is there, near invisible, in every bit of empty space. The implication of this enormous energy remains baffling in any analysis. I see it as an indication that God is everywhere, exceedingly powerful, filling the universe, and holding everything together. Take a look, and come to your own conclusions.

As a homiletic, it seems to me that God likes friendship, but does not desire shaman, folks to stand between man and Him. Why do I say that? The huge force-energy between plates brings them together, but scatters anything that goes between. And now you know something about nothing.

Robert Buxbaum, November 7, 2018. Physics references: H. B. G. Casimir and D. Polder. The Influence of Retardation on the London-van der Waals Forces. Phys. Rev. 73, 360 (1948).
S. Lamoreaux, Phys. Rev. Lett. 78, 5 (1996).

Of God and Hubble

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Edwin Hubble and Andromeda Photograph

Edwin Hubble and Andromeda Photograph

Perhaps my favorite proof of God is that, as best we can tell using the best science we have, everything we see today, popped into existence some 14 billion years ago. The event is called “the big bang,” and before that, it appears, there was nothing. After that, there was everything, and as best we can tell, not an atom has popped into existence since. I see this as the miracle of creation: Ex nihilo, Genesis, Something from nothing.

The fellow who saw this miracle first was an American, Edwin P. Hubble, born 1889. Hubble got a law degree and then a PhD (physics) studying photographs of faint nebula. That is, he studied the small, glowing, fuzzy areas of the night sky, producing a PhD thesis titled: “Photographic Investigations of Faint Nebulae.” Hubble served in the army (WWI) and continued his photographic work at the Mount Wilson Observatory, home to the world’s largest telescope at the time. He concluded that many of these fuzzy nebula were complete galaxies outside of our own. Most of the stars we see unaided are located relatively near us, in our own, local area, or our own, “Milky Way” galaxy, that is within a swirling star blob that appears to be some 250,000 light years across. Through study of photographs of the Andromeda “nebula”, Hubble concluded it was another swirling galaxy quite like ours, but some 900,000 light years away. (A light year is 5,900,000,000 miles, the distance light would travel in a year). Finding another galaxy was a wonderful find; better yet, there were more swirling galaxies besides Andromeda, about 100 billion of them, we now think. Each galaxy contains about 100 billion stars; there is plenty of room for intelligent life. 

Emission from Galaxy NGC 5181. The bright, hydrogen ß line should be at but it's at

Emission spectrum from Galaxy NGC 5181. The bright, hydrogen ß line should be at 4861.3 Å, but it’s at about 4900 Å. This difference tells you the speed of the galaxy.

But the discovery of galaxies beyond our own is not what Hubble is most famous for. Hubble was able to measure the distance to some of these galaxies, mostly by their apparent brightness, and was able to measure the speed of the galaxies relative to us by use of the Doppler shift, the same phenomenon that causes a train whistle to sound differently when the train is coming towards you or going away from you. In this case, he used the frequency spectrum of light for example, at right, for NGC 5181. The color of the spectral lines of light from the galaxy is shifted to the red, long wavelengths. Hubble picked some recognizable spectral line, like the hydrogen emission line, and determined the galactic velocity by the formula,

V= c (λ – λ*)/λ*.

In this equation, V is the velocity of the galaxy relative to us, c is the speed of light, 300,000,000 m/s, λ is the observed wavelength of the particular spectral line, and λ*is the wavelength observed for non-moving sources. Hubble found that all the distant galaxies were moving away from us, and some were moving quite fast. What’s more, the speed of a galaxy away from us was roughly proportional to the distance. How odd. There were only two explanations for this: (1) All other galaxies were propelled away from us by some, earth-based anti-gravity that became more powerful with distance (2) The whole universe was expanding at a constant rate, and thus every galaxy sees itself moving away from every other galaxy at a speed proportional to the distance between them.

This second explanation seems a lot more likely than the first, but it suggests something very interesting. If the speed is proportional to the distance, and you carry the motion backwards in time, it seems there must have been a time, some 14 billion years ago, when all matter was in one small bit of space. It seems there was one origin spot for everything, and one origin time when everything popped into existence. This is evidence for creation, even for God. The term “Big Bang” comes from a rival astronomer, Fred Hoyle, who found the whole creation idea silly. With each new observation of a galaxy moving away from us, the idea became that much less silly. Besides, it’s long been known that the universe can’t be uniform and endless.

Whatever we call the creation event, we can’t say it was an accident: a lot of stuff popped out at one time, and nothing at all similar has happened since. Nor can we call it a random fluctuation since there are just too many stars and too many galaxies in close proximity to us for it to be the result of random atoms moving. If it were all random, we’d expect to see only one star and our one planet. That so much stuff popped out in so little time suggests a God of creation. We’d have to go to other areas of science to suggest it’s a personal God, one nearby who might listen to prayer, but this is a start. 

If you want to go through the Hubble calculations yourself, you can find pictures and spectra of galaxies here for the 24 or so original galaxies studied by Hubble: http://astro.wku.edu/astr106/Hubble_intro.html. Based on your analysis, you’ll likely calculate a slightly different time for creation from the standard 14 billion, but you’ll find you calculate something close to what Hubble did. To do better, you’ll need to look deeper into space, and that would take a better telescope, e.g.  the “Hubble space telescope”

Robert E. Buxbaum, October 28, 2018.

A Pastor to Trump’s Soul

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Trump’s religious connection is so different from the norm that most people think it must be fake, but the truth of his connection to Christianity, as best I can determine it, is even more bizarre than the assumption that there is none. From the time that he was six years old, Donald Trump attended a famous church in New York City, The Marble Collegiate Presbyterian Church. He attended along with his grandfather, his parents, his brother, and his sisters. He was married in this church as was his sister. Both his parents funerals were in the sanctuary, and unlike most children in a family church, he seems to have been generally moved by the sermons — moved to change his life.

Trump and NVP

Various scenes of Trump and his family with Dr. Norma Vincent Peale.

The pastor of the church and the author of these sermons was not a standard Christian, though. It was Norman Vincent Peele, author of “The Power of Positive Thinking.” According to President Trump, he loved the sermons almost from the beginning. They went on for an hour or so and as Trump remembers it, the Reverend Peele could have spoken for twice as long at least. Dr. Peale did not talk fo sin, but rather of success and other of the most positive things. Peale claimed that you could do anything you wanted with the help of God and proving you believed in your self and didn’t let anything anyone said interfere. He backed up this take on the bible by a cherry-picked selection from all the positive lines in the Bible — Lines that are really there, but that most pastors avoid because they can make a person arrogant (or seem arrogant). A source for all of president Trumps bizarre self-image ideas can be found in Peele’s “The power of positive thinking,”I  find.presidents-billy-right-960x640BG-Kennedy-960x640

Dwight Eishenhouer

Some other US presidents with Reverend Billy Graham.

Most other American pastors have emphasized self reflection and humility. They would pray for the power to avoid bragging or other forms of puffing one’s self up —  the very opposite approach of Dr. Peale’s. The most popular of the alternates approaches, one embraced by virtually every president from 1952 to today was Billy Graham’s fire humility.

Eisenhower golfed with Graham regularly, as did Kennedy, Johnson, Nixon, Ford, and G. H.W. Bush. Graham was a feature at prayer breakfasts with Johnson and Reagan, and Carter. In time of trouble it was Billy Graham who counseled Carter, Clinton, and Nixon, and it was Graham who got George W. Bush to give up drinking. After a time, one could imagine that Billy Graham’s quiet humility and fiery faith was the real American belief. Or at least that this was the form of American soul that one associated with success.bill graham reagan BG-JOHNSON

After decades of seeing Billy Graham at the White House, one began to believe that his was the image of the believing American. To believe meant to see oneself as a sinner who often made mistakes but was genuinely sorry for these failures. A believing American was genuinely penitent, but not too loudly. Was reborn, but didn’t make too much fuss of it. Thus it’s more than a little shock to find believer in God’s plan who claims to believes that God wants him to have success, money, and power, and who claims, as Trump does, that those who criticize him are “fake news”.

I’ve mentioned before that a strong belief in ones self has a positive side for leaders, but it strikes me that perhaps it’s also good for religion. These lines really do appear in the Bible, Humility is there too, of course, but we could all use a reminder that “God gives to all who believe in Him.”

Robert Buxbaum, September 3, 2018

Japanese zen art – just go away

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Japanese zen spiral -- it's a cartoon about meditation. It looks like a monk and a spiral, and note that both ends point inward.

Japanese zen spiral — it’s a cartoon about meditation. It looks like a monk and a spiral, and note that both ends point inward. Cute.

The purpose of art is not generally to show the world as it is, but to show a new, better way to look at the world. As such, my take on Japanese zen art, is that it is a very cool, fun way to say “just go away.” What follows are some nice (to my eyes) examples, with my commentary.

As with most Japanese art, the zen art looks simpler and more free-form than western religious art. In a sense that is true: there are far fewer lines, but the paintings take as long to make, to a good estimate, since they only appear to have been made with casual ease: flicks of the wrist and waves of the hand. In actuality the artist had a vision of what he wanted, and then made free-hand waving copy after copy until he had some correct, free-looking ones ready for delivery. Because of this, you can look for a meaning in every wiggle — something that you would not do with US free-form abstracts, or with religious paintings of the 1600s. Take daVinci’s last supper — the grand layout is clearly planned and meaningful, the details of the wrinkles, not really. With these, though, no detail is accidental, and the non-accidental sense, as I see it, is “just go away.”

Buddhist Master. I can imagine this work is effective at keeping guests from over-staying their welcome.

Buddhist Master. Art like this keeps away guests.

Take the spiral at left. It’s sort of cool, and claims to be an allusion to meditation. Mystic, no? As I look carefully a the spiral, the first remarkable thing I see is that it circles in on itself at both ends. At a simple level, I think that’s an allusion to the inward nature of meditation, but note that, at the top end of the coil there’s a wiggle that looks like a face. I take that to be a monk’s face, looking away. The geometry of the coil then suggests the legs and thighs of the rest of the monk (sitting?). If that’s the image (and I think it is) the fact that the monk is facing away from you, leaving you behind suggests to me that the owner has no desire to have you join him. I see nothing in this that would cause another person to want to meditate either. There is nothing attractively persuasive as in western religious art. Here’s an essay I wrote on meditation.

Perhaps it’s just me, but I also imagine these artists living on an industrial treadmill, making painting after painting in his shop and throwing most away because, for example, the monk’s back extended past the paper. Western expressionism also sometimes puts many paintings on a single canvas, but the hidden image stays, at least in a sort-of half shadow. And the wiggles strive to be less learned, even if the faces of some western religious art is distant –even more distant often. At right, above, you’ll find another popular zen-art approach. It shows a zen master in nearly full face. As with most zen art, the master (Buddha or a disciple) looks calm -ish with a sense of the put-upon, as if he were Christ carrying the cross of you being there. Perhaps the intent was to make you go off and meditate, or to see society as worthless, but I think the more-likely message in the master’s look is “why me Lord.” The master looks like he isn’t unhappy with life, just unhappy with you being there. I imagine that this work was placed in a noble’s living room or study for the same reason that many American today put up a picture of Yosemite Sam, sometimes (for those who don’t get art) “Keep Out! This means you.”

A monkey looks at the moon in a well. Don't touch, the moon seems to say.

A monkey looks at the moon in a well. Don’t touch, the moon seems to say.

As with the Warner-bros. classic, there is a flowing look to the brushwork, but a fair amount of detail. As with the Warner Bros. cartoon, the casual lines seem to serve the purpose of keeping the viewer from taking offense at the message. Sort of like, “Don’t go away mad, just go away.” Cool, but I also like Western cartooning.

As one last example, at left you’ll see a painting illustrating a zen parable. in this case it’s the parable of the monkey’s and the image of the moon. Shown is the moon’s reflection in the water of a well — moon is that big round face. A monkey is about to touch the moon-image, and as we can expect, when the monkey touches the image, it disappears. There are several understandings to be gained from this, e.g. that all is illusion (similar to Plato and his cave), or suggesting that it is better to look at life than to interact with it. Which is the main meaning? In this picture, my sense is that the moon seems put-upon, and afraid. Thus, the lesson I take from the picture is one of inaction: “don’t touch the reflection.” Once again, the choice to depict a frightened moon rather than an impassive one, seems to be the painter’s way of saying “please go away.” Very cool image, but as messages go, that’s the one I see in most Japanese zen art.

Robert Buxbaum, August 17, 2017. I’ve also written on surreal art (I like it a lot, and find it ‘funny’) and on Dada, and conceptual (I like it too, playfully meaningful, IMHO). If you like zen jokes (and who doesn’t) here’s a story of the Buddhist and the hot-dog vendor, and how many zen Buddhists does it take to change a lightbulb? Four. See why.

Heraclitus and Parmenides time joke

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From Existential Commics

From Existential Comics; Parmenides believed that nothing changed, nor could it.

For those who don’t remember, Heraclitus believed that change was the essence of life, while  Parmenides believed that nothing ever changes. It’s a debate that exists to this day in physics, and also in religion (there is nothing new under the sun, etc.). In science, the view that no real change is possible is founded in Schrödinger’s wave view of quantum mechanics.

Schrödinger's wave equation, time dependent.

Schrödinger’s wave equation, time dependent.

In Schrödinger’s wave description of reality, every object or particle is considered a wave of probability. What appears to us as motion is nothing more than the wave oscillating back and forth in its potential field. Nothing has a position or velocity, quite, only random interactions with other waves, and all of these are reversible. Because of the time reversibility of the equation, long-term, the system is conservative. The wave returns to where it was, and no entropy is created, long-term. Anything that happens will happen again, in reverse. See here for more on Schrödinger waves.

Thermodynamics is in stark contradiction to this quantum view. To thermodynamics, and to common observation, entropy goes ever upward, and nothing is reversible without outside intervention. Things break but don’t fix themselves. It’s this entropy increase that tells you that you are going forward in time. You know that time is going forward if you can, at will, drop an ice-cube into hot tea to produce lukewarm, diluted tea. If you can do the reverse, time is going backward. It’s a problem that besets Dr. Who, but few others.

One way that I’ve seen to get out of the general problem of quantum time is to assume the observed universe is a black hole or some other closed system, and take it as an issue of reference frame. As seen from the outside of a black hole (or a closed system without observation) time stops and nothing changes. Within a black hole or closed system, there is constant observation, and there is time and change. It’s not a great way out of the contradiction, but it’s the best I know of.

Predestination makes a certain physics and religious sense, it just doesn't match personal experience very well.

Predestination makes a certain physics and religious sense, it just doesn’t match personal experience very well.

The religion version of this problem is as follows: God, in most religions, has fore-knowledge. That is, He knows what will happen, and that presumes we have no free will. The problem with that is, without free-will, there can be no fair judgment, no right or wrong. There are a few ways out of this, and these lie behind many of the religious splits of the 1700s. A lot of the humor of Calvin and Hobbes comics comes because Calvin is a Calvinist, convinced of fatalistic predestination; Hobbes believes in free will. Most religions take a position somewhere in-between, but all have their problems.

Applying the black-hole model to God gives the following, alternative answer, one that isn’t very satisfying IMHO, but at least it matches physics. One might assume predestination for a God that is outside the universe — He sees only an unchanging system, while we, inside see time and change and free will. One of the problems with this is it posits a distant creator who cares little for us and sees none of the details. A more positive view of time appears in Dr. Who. For Dr. Who time is fluid, with some fixed points. Here’s my view of Dr. Who’s physics.  Unfortunately, Dr. Who is fiction: attractive, but without basis. Time, as it were, is an issue for the ages.

Robert Buxbaum, Philosophical musings, Friday afternoon, June 30, 2017.

Edward Elric’s Flamel

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Edward Elric, the main character of a wonderful Japanese manga, Full Metal Alchemist, wears an odd symbol on his bright-red cloak. It’s called a Flamel, a snake on a cross with a crown and wings above. This is the symbol of a famous French author and alchemist of the 1300s, Nicholas Flamel who appears also, tangentially, in Harry Potter for having made a philosopher’s stone. But where does the symbol come from?

Edward Elrich with Flammel on back.

Edward Elric wears a snake-cross, “Flamel” on his back.

s03_ama

Current symbol of the AMA

A first thought of a source is that this is a version of the Asclepius, the symbol of the American Medical Association. Asclepius was an ancient Greek doctor who, in 85 BC distinguished between chronic and acute disease, developed theories on diet and exercise, and cured parasitic snakes under the skin by wrapping them around a stick. In mythology, he was chosen to be ship’s doctor on Jason’s voyage, and was so good at curing that Hades told Zeus he revived the dead. Zeus then killed him and set him among the stars as a constellation (the snake-handler, visible in the winter sky between Scorpius and Hercules). Though the story shows some similarities to Full Metal Alchemist, the Asclepius symbol don’t look like Elric’s Flamel. Asclepius had two daughters, Hygeia (hygiene), and Panacea (drugs?); the cup of Hygeia, below, is similar to the Asclepius but not to Ed’s Flamel.

The cup of Hygia, the symbol of pharmacy.

The cup of Hygeia, the symbol of pharmacy.

Staff of Hermes, symbol of the AMA till 2005

Staff of Hermes, symbol of the AMA till 2005

Another somewhat-similar symbol is the Caduceus, symbol of Hermes/ Mercury, left. It was the symbol of the AMA until 2005, and it has wings, but there are two snakes, not one, and no cross or crown. The AMA switched from the Caduceus when they realized that Hermes was not a god of healing, but of merchants, liars, and thieves. Two snakes fighting each other is how the Greeks viewed business. The wings are a symbol of speed. The AMA, it seems, made a Freudian mistake picking this symbol, but it seems unlikely that Flamel made the same mistake.

The true source of the Flamel, I think, is the Bible. In Numbers 21:8-9, the Jews complain about the manna in the desert, and God sends fiery serpents to bite them. Moses prays and is told to put a bronze snake on staff as a cure – look upon it and you are healed. While one might assume the staff was a plain stick like the Asclepius, it might have been a cross. This opinion appears on a German, coin below. The symbol lacks wings and a crown. Still, it’s close to the Flamel. To get the crown and wings, we can turn to the New Testament, John 3:16-17. “Just as Moses lifted up the snake in the wilderness, so the Son of man must be lifted up … “that everyone who believes in Him may have eternal life.” The quote seems to suggest that the snake itself was being lifted up, to holiness perhaps or to Devine service. In either case, this quote would explain the crown and wings as an allusion to Jesus.

German coin, 1500s showing Jesus, a snake and cross on one side. Christ on the other. Suggests two sides of the same.

German “taller” coin, 1500s showing Jesus on the cross on one side, a snake on the cross on the other. Suggests two sides of the same holiness.

I should mention that Flamel’s house is the oldest still standing in Paris, and that it contains a restaurant — one that would be nice to visit. Flamel died in 1418. His tomb has this symbol but was found to be empty. A couple of other odds and ends: the snake on the cross also appears in a horror story, the curse of the white worm, by Bram Stoker. In the story (and movie), it seems there are serpent-worshipers who believe it was the serpent who died for our sins. If you re-read the lines from John, and take the word “Him” to refer to the serpent, you’d get backing for this view. Edward might have adopted this, either as part of his mission, or just for the hell of it. The following exchange might back up Ed’s desire to be controversial.

Roy: I thought you didn’t believe in gods, Full metal.

Edward: I don’t. That’s the thing. I think they can tell, and it pisses them off.

salvation-army

As for the color red, the color may allude to blood and or fire. In this direction, the Salvation Army symbol includes a red “S” on a cross with a crown and the words “Blood and Fire.” In the manga, life-blood and fire appear to be the ingredients for making a philosopher’s stone. Alternately, the red color could relate to a nonvolatile mercury compound, red mercury or mercuric oxide, a compound that can be made by oxidation of volatile mercury. Flamel claimed the symbol related to “fixing the volatile.” Either that’s making oxide of mercury, or putting a stop in death.

Robert E. Buxbaum, February 9, 2017. I’ve also opined on the Holy Grail, and on Jack Kelly of Newsies, and on the humor of The Devine comedy. If you have not read “Full Metal Alchemist,” do.

Of grails: holy, monetary, and hip

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The holy grail is pictured as either a cup or a plate that Jesus used at the Last supper. It either held the wine or the bread upon which he said: this wine is my blood and this bread (or cake*) is my body. The British have a legend, or made-up story, that this cup or plate made it to England somehow, and because of divine grace was revealed to king Arthur. The story is important because it underlies the idea of divine grace favoring the English crown  — that God favors England, and English royalty over other nations and the common folk.

A George III coin, engrailed for decoration and to keep people from carving off silver.

A George III coin, engrailed for decoration and to keep people from carving off silver.

What makes this item holy is that, by oral tradition, but not the gospels, Jesus’s blood was saved into the same plate or cup that he’d used at the last supper, but what about this plate or cup makes it a grail.

As it turns out, there are many unholy grails on runs into. The edges of many US coins are engrailed. That is, they are decorated with cut lines at the edges. They are there for decoration, and to make it unlikely that someone would cut off a piece. I suppose these coins are monetary grails, though I’ve never seen them described literally that way. They are engrailed, and one can presume that the holy cup or plate was engrailed the same way. Perhaps as decoration like on the coins, or perhaps for some aspect of use.

The grille on the front of a Ford is not only for decoration; it allows air to flow through. Some plates, and most broilers have grilles like this to that allow crumbs or gravy to drop through.

The front grille (or grill) on a Ford. It allows air to flow through. Broilers and some plates have through-slots like this; did The Grail?

The front end of most cars include a grille, or grill, an area cut all the way through to allow air to flow to the engine. Some plates and most barbecues are made this way to allow crumbs or blood from the barbecue to flow through. If this is flow through grill were the holy grail, it might have held Jesus’s bread, but not his wine or his blood.

And finally we come to an entirely modern type of grail, or grill, the one on the mouth of some rappers. The point is not entirely decorative, but to make one think more highly of the rapper. Clearly, a person with teeth like this, is a person to be respected. Clearly successful, the idea is make you think of the fellow as chosen by God to be a leader. There is a certain magic in wearing a grille.

Wholly Grilled, not the holly grail.

Wholly Grilled, but not the holly grail.

Robert Buxbaum, July 8, 2016. One of my Grad School chums, Al Rossi, tells me that, in the original Greek version of the gospels, Jesus says ‘this cake is my body.’  The normal version, ‘this bread’ comes from the Latin translation of St. Jerome. He also tells me there is no comment about this being Passover. As for how Jesus could celebrate passover with bread or cake and not matzoh, he claims it’s an example of having one’s cake and eating it too, as it were.

Abraham ROFLed; Sarah LOLed.

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Something is lost, and something else gained when the Bible is translated into modern terms. Some grandeur is lost, some weight, but what is gained is a sense of intimacy, a personal relationship to the events and people.

Consider, for example, Abraham’s reaction when God reveals that he will have a son (Gen. 17:17). The King James translation is “Abraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?” There’s grandeur, but the event is distant from me.

Similarly, The Living Torah, “Then Abraham bowed down to the ground, but he laughed to himself in disbelief. ‘How could I become a father at the age of 100?’ he thought. ‘And how can Sarah have a baby when she is ninety years old?'”

I don’t find this translation relatable either. To me, it would be better to say that Abraham did the first ROTFL (Roll on the floor laughing): “Abraham ROFLed, how grand to have a son at 100 years…” It brings up a pleasant image: of Abraham as a man of red face and good humor, a hearty companion, and a good host. Someone you’d want to visit, not a stick-in-the-mud who you visit because he owns the last hotel on the road to Sodom.

Not totally the way I see it: Sarah looks stunned, but at least this captures a jolly Abraham.

Not totally the way I see it: Sarah looks stunned, but at least this captures a jolly Abraham.

And the same with Abraham’s wife, Sarah. Her home is full of dusty tourist guests, and she feeds them steak. Do you see a silent martyr, or a jolly sort who genuinely likes guests. This is important because we are to learn from these stories, Too often the doctors of the religion seem to want martyrs, but my read of Genesis is that sh’s jolly.. Sarah listens to the tales of her guests, and when one says she will have a child at 90, she LOLs (laughs out loud, Gen. 18:12) “So Sarah laughed to herself as she thought, ‘I’m old and my husband is too, will I have fun!” If God wants something weird Sarah is up for it. To her, it sounds like fun. And after that, “Will I nurse a child?!.”

I note that these are the paradigms of humanity, individuals that God loved, and spoke to at length. So lets do the same, be open to the positive, weird future, wherever God takes us. Let’s behave as God himself does. For, as we find Psalms (2:4), “He, who sits in the heavens, laughs; He mocks those who plan against HIm.” Now, ask the doctors of your religion, why are you so serious, when “He, who sits in the heavens, laughs”

Robert E. Buxbaum, January 12, 2016. This is my third essay on religion, all of them, I guess on the lighter side. In the first, I note that science and religion are opposites, In the follow-up, that secular philosophy and religion are uncomfortable competitors, and now that God likes the jolly (you probably prefer the jolly, too.)

Sept. 11, 1683: Army of Islam attacks Vienna.

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In the US, September 11 is mostly known for the 2001 attacks on the World Trade Center and the Pentagon. But to the wider world wide, I think it’s mostly known for the Battle of Vienna, the high-water mark of many battles where army of Islam tried to take over the ‘corrupt’ western world, the Dar al-Harab. This is not the first time that Islamic armies tried to make Vienna part of the world of Islāmic peace, the Dar al-Islam. Suleiman the Magnificent had tried unsuccessfully in 1526. In 1682, Caliph Mohamed IV set out to do what Suleiman had not. He broke the Treaty of Vasvár, and collected an army of 150,000 under the generalship of his Grand Vizier, Kara Mustafa Pasha.

The forces of Mohamet IV surround Vienna, September 11, 1683.

The forces of the Caliph surround Vienna, the city of good wine, September, 1683.

Mohamed IV’s army spent a year on the march to Vienna. On the way, they conquered or subdued Rumania, Bulgaria, Serbia, Croatia, and Hungary. But the western leaders did not sit idly by. Emperor Leopold I and Charles V, Duke of Lorraine left Vienna to be defended by only 24,000 under command of Ernst Rüdiger von Starhemberg. Meanwhile, they scoured Europe for allies. By the time Kara Mustafa army arrived, July 14 1883, Leopold had gotten a pledge of financial support from the pope, and a mutual defense treaty with the Polish-Lithuanians, and with Saxony, Baden, Bavaria, Swabia and Franconia. it was good work, but none of these armies were at Vienna yet.

Fortunately (for Vienna), Kara Mustafa did not attack immediately but instead laid siege to the city, and to nearby Perchtoldsdorf (Petersdorf). Perchtoldsdorf surrendered, and Kara Mustafa massacred the entire Christian population who did not convert, some 30,000 people in the city square, and took their booty. This move did nothing to encourage a Viennese surrender. It took until September, 1683 for the armies of Leopold, Charles V, and John III Sobieski (Poland) to arrive. Kara Mustafa finally attacked on September 11, but it was too late. In the counter attack, his Islamic army was defeated. Kara Mustafa was put to death by the caliph for his failure to take Vienna (I guess he won’t make that mistake again).

Cavalry fighting at the Battle of Vienna, 1683

The Polish cavalry at the Battle of Vienna, 1683

The loss at Vienna was the beginning of a long retreat for Mohamed IV and for Islam. Hapsburg rulers captured Romania, Bulgaria, and Hungary; Russia conquered the Ukraine from the Mongol-Tartars (the Golden Hoard). The victorious Viennese established a feast day for September 11, the Day of the Holy Name, and created a crescent-shaped sweet roll in the shape of the Moslem crescent as a remembrance. In France, these crescent rolls are called “Viennoise.”

I suspect that many believing Moslems find the breads and holiday offensive, as they believe Vienna is, by right part of the Dar al-Islam. My guess is that this is why Osama bin Laden picked September 11. Osama had traveled in Europe as a teen, and his bookshelf included titles suggesting he would have known about the date, e.g. , “The Rise and Fall of the Great Powers (Paul Kennedy)”. I note that the US embassy in Benghazi, was attacked September 11 (2012). Perhaps this was similar revenge on the earlier Sept 11’s, and not, as Ms Clinton claims, a response to a Jewish-made, Hollywood film.

It seems clear that not every Islāmic leader understands the obligation to conquer the Dar al Harab as one of armies, swords, and bombs. In the last year, the Iranian leader, Ayatollah Ali Khamenei has explained that his slogan, “Death to America,” does not mean death to the American people, but “death to U.S. policies and arrogance.” He claims this struggle is “backed by the reason and wisdom,” of the Koran.

"Muslims against Crusaders" chanting during the two minutes of Remembrance Day (Armistice Day) silence, 2010.

“Muslims against Crusaders” chanting during the two minutes of Remembrance Day (Armistice Day) silence, 2010, “Our soldiers are in paradise, yours burn in Hell.”

As I understand it, The Ayatollah is saying that aim of the Iran’s missiles and atom bomb program is our benefit: to save us from Hell, and make our countries part of the Dar al Islam, the Moslem world of peace. Even at our best, our infidel Dar al-Harab is considered evil because of our arrogance and independence. We compete with each other in a world of chaotic commerce. As they see it, each infidel tries to wrest wealth from his fellow in an economic struggle that can only be ended by Caliphate-control that must include Iraq, Saudi Arabia, and Israel.

The Ayatollah does not mention that the Dar al-Islam has been in turmoil for the last 1000 years but perhaps acknowledges it in private as a slight embarrassment. To me, it seems more like Aesop’s fable of the toad physician who claimed he could heal everyone, but could not heal himself. I note that many other religions have the same jaundiced view of commerce, and have fought over it. Many Islamic thinkers find this to be a flaw in Christianity, and they are right. All major religions, it seems, claim to seek peace, and claim to love their fellows as themselves. They then go on to enforce this peace and love by killing.

If you find errors in my thinking, please tell me; I’m an engineer, not a historian or a theologian. I know enough Hebrew/Aramaic to know what the above phrases mean, and boost my claim by the public comments of the Ayatollah, who I take to be a spokesperson for practical Isalm.  In case you have not guessed, I think that a world of economic chaos is  better, and more satisfying, than any world of statist religious rule. I’d say that G-d likes entropy in all its forms, and that chaos is a gift of God, producing an odd stability.

Robert E. Buxbaum, Friday, November 13, 2015.